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International Chess Federation (FIDE) to ban and punish transgender players
(www.erininthemorning.com)
this post was submitted on 17 Aug 2023
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I'm a chess fan. Men-only events were abolished in the 1980s. There are now women's events (no men allowed) and open events (everyone allowed). In practice open events are 90% male, and the male players, especially at the lower levels, tend to fit the smelly and socially inept stereotype. Playing in them can be unpleasant for women, and women's events exist basically to provide playing venues where women can enjoy competitive chess while staying the hell away from us clueless males. As a clueless male myself, I can get behind that, no problem. I understand and I'm fine with it. How do cis women feel about playing alongside trans women? Idk, I'm cis male and I don't feel entitled to spout off about that. But I think they are the ones I'd want to listen to the most.
The top levels from what I can tell aren't as bad as the lower levels, since the effort it takes to reach that level of chess tends to weed out the clueless and lazy. There is still bad stuff though, e.g. the incidents with GM Alejandro Ramirez.
You might like the book Chess Bi tch (that is the title, damn censor bot),by WGM Jennifer Shahade reviewed here , about her experiences in both women's and open chess events coming up through the ranks.
As for FIDE, there currently aren't really alternatives at the top levels. FIDE on the other hand is not much of a factor in lower and mid level chess. Those events tend to be regulated by national and ad hoc federations, etc.
Because it’s a restricted participation class, and like it or not the details of those restrictions are important to the participants.
If the class exists because women want it, then it’s reasonable ask women participants what they want.
If someone proposed a restricted class limited to PoC, it would be entirely appropriate to ask PoC what they think about the proposal.
Nah, I don't buy it. The assumption with this line of thinking is that trans women don't inherently belong to that class of participation. The majority of a group (cis women) do not get to unilaterally decide who is/is not a part of the greater group (women).
But following this analogy through, you're not asking all PoC. You're asking the majority of the subset (for example, black participants) whether a minority of the subset (for example, Asian participants) should be allowed to participate or not.
In this case, the organizers of these tournaments are picking and choosing their own definitions for who qualify as "women" and listening only to those opinions. The decision is already made, and pointing to the remainder to justify the decision is working backwards from that conclusion.
I don't think it's right to call it "an assumption". By definition, a restricted competition class uses rules to establish who is allowed to participate. These rules are willfully and intentionally composed. When circumstances arise that make the rules ambiguous in some way, the participating community is called to clarify them.
This isn't unique to women's chess, it applies to any restricted class sport or competition.
To be clear, I am not in any sense telling the chess world, much less women players, how to set the rules for their restricted class of competition. I am saying that women chess players are stakeholders in the rules of women's chess. Precisely how their input is to be converted into a decision is not in my scope of understanding, and it would be presumptuous of me to hazard a guess at how they prefer to operate women's chess.
Agreed, and that was not my intent.
I genuinely don't how or if women chess players were involved in this decision, I'm only responding to the assertion that asking "what cis women think about playing trans women" is morally equivalent to asking racists whether they want to play against black people. It paints current women players with a broad brush and disenfranchises them from the management of their own competition.
But I think this part is where the disconnect is happening. Before this decision, cis women and trans women were both components of women's chess. The act of conferring with only a subset of that group implies that the other does not fall into that category. Relying only on the majority group's opinion on the status of the minority group is itself an assumption that one of the groups inherently belongs less than the other.
Cis women are stakeholders, I didn't mean to imply that they are the only stakeholders That may be lack of clarity on my part. I definitely did not mean to suggest that ONLY cis women's opinions matter, or should be considered in rulemaking.
I offered that as a counterpoint to the assertion that the opinion of cis women is morally equivalent to the opinion of racists.
Again, I don't really know how or if women chess players (cis or trans) were solicited for their opinions on these rule changes.