this post was submitted on 19 Dec 2024
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The most common way they extinguish a threat is by convincing the attacker to fuck off with great rapidity, when they realize their intended victim is capable of returning harm. This "fucking off" saves the life of the intended victim.
But I suspect you're referring to the taking of the attacker's forfeited life, which extinguishes the threat posed by that attacker, saving the life of the victim.
You do realize that the law does not criminalize "justifiable homicide", right? You do realize the amorality of counting a "justifiable homicide" as the "taking of a life"? You do realize the deceit required to conflate criminal and justifiable homicide, right?
No.
While certainly true, I don't need that fact to be true to demonstrate the more important point. I elect not to support that point. For this discussion, you are free to consider that a concession.
This was the first line of my initial response to you. There is no moral or ethical dilemma with using deadly force to stop a deadly attack.
You've got it backwards. The law on justifiable homicide arises from moral and ethical grounds: It is morally and ethically permissible to use deadly force against an attacker. It is not morally or ethically permissible to punish a victim for killing their attacker. Those two points demand a narrow exception to the general rule that "killing is wrong". The laws on self defense and justifiable homicide reflect the morality and ethicality of using deadly force on an attacker.
Likewise, it is immoral and unethical to count the death of an attacker as a "killing", at least for purposes of denouncing the use of the tool used to cause their death. Conflating the deaths of attackers with the deaths of victims is deceitful, immoral and unethical.
Thank you for leaving me the last word in this discussion.
In future discussions, I suggest you remember the moral and ethical ramifications of conflating justifiable and non-justifiable killings.