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Sure. I've read it. You may want to take a look into what divorce and adultery meant in First Century Judea.
Not sure why I would considering that the man who wrote that gospel wasn't from there and wasn't of that religious group. Especially considering that "look at the context" is something only done by non-religious who haven't yet finished cutting ties with their birth religion and is never a demand that the religious honor.
But yeah go right ahead. Explain how divorce and adultery really means exactly what you want it to me in "context".
Sorry, 0 for 2 (or 3--you're probably wrong about the author of Matthew too). Some folks are deeply religious and care a great deal about context and history, but something tells me you already know that.
The books are deeply flawed, but if you want to criticize them, you have to bother to read and understand them first. Making shit up because you have a chip on your shoulder doesn't advance your position. All it does is prove the assumption of religious people, wise and ignorant alike, that you will readily lie if it serves your aim to paint their faith in a negative light.
When you engage in bad faith, you shouldn't be alarmed when someone calls you on it, and it should come as no shock that people aren't going to want to spend time correcting your errors.
Yeah yeah I suck, get in line and take a number.
Noticed that can't actually find a way to make the word divorce not be divorce and the word adultery not be adultery? A three paragraph rant about how much I suck with zero reference to the text or the supposed context of the text.