I had this question proposed to me recently, and thought I would give it my best shot. I would love any input you guys have on how I can refine this further, make it more clear, more accurate, more succinct, all that.
Also, this is specifically geared towards Marxist-Leninists and Marxist-Leninist-Maoists, and that understanding of dialectics, just to be clear. I'm not interested in the hyper-orthodox understanding of dialectical materialism.
I don't understand the ins and outs of gravity perfectly, but here goes.
Internal contradiction is what drives all things. This is true for gravity, as much as anything in the world. Gravity could then be analyzed in the framework of the contradictor forces within gravity. What would those forces be?
Well, Einstein's general relativity is probably the best place to start. I will outline the two contradictory forces below.
Again, I don't know a ton about the in's and out's of it, but the way I see it, there are two sets of contradictions at work in "gravity".
First, the contradiction of Mass and Spacetime Curvature. We have the force of attraction, where masses attract each other, but contradictory to that, we also have the resistance of compression, where the curvature of space resists this attraction.
Second, we have the contradiction of Inertia and Graviational Pull. Objects resist changes to their existing state of motion, but the force of attraction seeks to change the motion of objects
In the case of general relativity, I would say the first contradiction is the primary one, since that relationship is what defines the attraction between masses, and the resistances between each one. I would say the second contradiction is the secondary one, since it's still crucial for understanding how gravity works, but, it explains the result of gravitational attraction, rather than the fundamental cause of it.
In the case of the primary contradiction, I would say that the force of attraction is the primary aspect of the contradiction, over resistance to compression, since the attraction of mass to itself is the fundamental reason why spacetime is distorted in the first place. In the secondary contradiction, gravitational pull is of course, the primary aspect there.
Let me know what you think, and thank you.
Even if gravity is a fixed law, it is still dialectical. All things must change doesn’t mean that the fact that all things change changes. Idk.
There’s the inner dialog of concept in mathematics and science, and even formal logic mathematics and science are part of the ideological superstructure. Anti-Dühring was a great work.
And materialist dialectics obviously applies to motion and movement in the world. So you can have a dialect of erosion or a dialect of planetary motion, which are subject to gravity, although it’s some fine line drawing to separate the reality of nature from the idea of nature, it quickly becomes recursive but yeah sure any idea of nature is clearly dialectical and changes, natural processes, in nature can be have their idea expressed as a dialect. To hop from that to insisting the process of natural change is a dialect seems to be insisting that dialectics itself has physical reality as opposed to being an idea which becomes an entirely recursive navel gazing exercise as well as pointless. Expressing a dialect of nature is expressing an idea of nature which is expressing an ideal, not the reality itself even if the dialect is a materialist dialect. Or to put that another way, ideals are not reals and dialectics are an ideal even when they are dialectics of the real.
But if a law of nature is, in material fact, unchanging then how can it be a dialect? How can an unchanged and unchanging thing be a dialect? Virtually nothing is unchanged and unchanging, except for the law of gravity. I mean shit, even other fundamental forces are changeable with the breaking of certain symmetries in the extremely early universe so hell even the weak nuclear force can, at least for a few picoseconds, be considered a dialect but gravity?
You could have a dialect of physics. You could have a dialect of erosion. You could have a dialect of science. Of course. But to say the law of gravity itself is a dialect, the physical reality of it and not the idea of it, well for one what is the point of that when you could fruitfully have a dialect of the idea of gravity or dialects of the effects of gravity, and two; no it’s not.
The interactions of gravity can be expressed and understood within a dialectical framework but dialectics describe processes of change but are not the processes of change themselves.
An unchanging law of nature is an input into dialectics, a dialect of erosion for example which must consider the web of relationships between things and gravity being a rule that determines certain interactions, but to talk about a dialect of gravity itself… what is that a dialect of? What is interacting with what to change the law of gravity? It’s not a dialect.
A person climbing a tower, carrying a ball, dropping it, the ball falling due to gravity, and then bouncing. Yes this is a dialect. So is water evaporating from heat, forming a cloud, then raining. Yes.
It’s not that the universe has the idea of dialectics built in, it’s that things are processes with contradictions. Dialectics is the view that recognizes this truth.
I think you are interpreting me as saying gravity is itself a process. I do not mean that, just that gravity describes the contradictions that effect the way movement occurs.
Ok then I did misunderstand you.
Yes I agree that processes of change in nature, such as erosion or rain or motion or whatever, any process is a dialect.
Sorry for strongly disagreeing with you when we meant the same thing.
I got caught up in the idea of the law itself as a dialect but yes you’re right and I was going into a knot.