TAVAR

You may be confusing me wthe other person. I just piggybacked onto the discussion.

But yeah, my read was that settler colonial projects either manage to "complete" their genocide or end in liberation. But maybe there is an argument to be made that one shouldn't view any settler colonial project as "finished" until it is liberated, that thought peaked my curiosity and prompted my question.

At the same time it still seems to me that a part of the analysis must be, that the US/Canada/Australia/... are more stable settler colonies than Israel.

Is your argument with the nuclear reactors about the stability? Or did I misinterpret that?

This is borderline patsoc talking point btw.

Can you elaborate? This got me thinking...

Is it bc patsocs use fatalism regarding the struggle of indigenous nations as an "argument" to oppose it? Or is it that its reproducing fatalism regarding a just struggle that needs our solidarity and "pessimism" isn't helping?

(I hope I am not being insensitive. Pardon me if I don't have the best read on this. I am not a USian and not super exposed to this and I know far too little about the topic)

I obviously agree that its important to stand in solidarity with the struggle of indigenous nations in the land under US occupation! But I too would think that the Zionist regime would be happy to have their settler colony achieve US levels of "completion" of their genocide (which I also don't see happening, but that's besides the point)

I don't see a contradiction between both. It would simply mean that one deems the struggle against the US settler colony, the struggle for liberation, harder as of yet. Which seems to be an unfortunate but fair analysis or not?

"Look, you said its okay when this starving person stole food from Walmart, so why can't I steal this poor guys bike? Both are stealing."

Ten commandments level of complexity is where their comprehension tops out

Seems like one moral of the story, is that eclecticism is a problem. Never confuse a bunch of quotes with understanding theory.

Yes, the anti imperial struggle in the periphery can utilize nationalism to a revolutionary end.

And no you can't compare your conditions in the US to those of Ho Chi Minh and Mao.

We are not liberals anymore where an action is judged outside of its material conditions.

Not the most knowledgeable on the topic, it might be fair to demand a more complete / consistent theory of nationalism in Marxism, but Lenin's distinction between revolutionary and reactionary national movements is still pretty clear in this case

You can't study communism without studying capitalism, yet somehow liberals think they know both better than us, having studied neither.

communism is not merely "good", it is a necessity. But to get an understanding of what that means one has to make themselves familiar with the contradictions inherent to capitalism and understanding that capitalism is fundamentally incapable of overcoming them.

To give an example: Crippling economic crises arise within capitalism periodically because it is incapable of overcoming the contradiction between the "organization of production" in one company and the "anarchy of production" (unguided production) within all of society.

Capitalism can't overcome this contradiction because the underlying reason for it is the contradiction between a socialized production and a private appropriation. This contradiction is the defining characteristic of capitalism however, so it can't ever be resolved without abolishing the system. And we see this prediction of Marx play out time and time again.

Now you may think periodic crises are acceptable (why you would think that is beyond me as they are really truly not necessary). However there are many other realities that contradict capitalism like limited resources, limited capacity of our planet to absorb emissions, the inevitability of the global south's independence and self-determination (very incomplete list)

Whatever type of capitalism you support, it requires some kind of externality that just isn't real: infinite natural resources, an ocean that doesn't care how much is dumped into it, an atmosphere that absorbs all emissions, a domestic working class that accepts exploitation, colonies / the global south to outsource exploitation to, etc. all of those things run out. This kind of "externality" is exposed as an illusion of bourgeois thought.

These contradictions (and more) are creating tensions like tectonic plates during a tectonic shift and we will surely see some more earthquakes. Possibilities include:

• Not being able to safe large parts of the planetary ecosystem.
• Countries falling into fascism to guarantee their national capitalists their profit rate as their main profit guarantor, the US, looses its imperial grip on the planet.
• More imperial wars

The alternative is: The abolition of the capitalist system, hence I spoke of necessity.

Or in Rosa Luxemburg's words: "[It's] Socialism or Barbarism"

What. The. Fuck. this is the worst comment section I have seen in a long time.

Extermination fantasies all the way down, sprinkled with antisemitism, occasional holocaust denialism and the most vile anti-muslim racism.

I became a bit teary eyed towards the end of your post ❤️ good luck with your journey and find happiness with your true self 🏳️‍⚧️

I can’t think of any other major organization with an “X” symbol.

Elon Musk is controlling Reagans corpse with a neuralink implant in Reagans brain

Rarely two sides can both be right, but they can easily both be wrong.

Can I infer from your statement that you're advocating against voting for Biden? Maybe you should figure out you contradictions

Kinda surprised to see Germany at 4

That is incorrect. Stages of grief do not only apply to terminal conditions where acceptance is fatalistic.

Say you suffer the loss of a loved one. Accepting that they are gone holds within itself the key to continue your live. Acceptance, plain and simple, is a necessity to deal with reality.

Similarly the acceptance that the capitalist system is inherently "broken" enables us to figure out how to deal with that reality, how to overcome its contradictions.

Denying that many of humanities problems are rooted in capitalism does not. The comparison is valid