this post was submitted on 25 May 2025
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[–] CarbonIceDragon@pawb.social 40 points 1 week ago (4 children)

Fight what exactly? Determinism either is or isnt how the universe works, it isnt like some sort of external force of finite capacity that can be resisted by some application of effort. If it is true, then you have no choice but to act the way something like you would act, and the way humans are wired to think is in terms of choices and the possible outcomes of those choices, even if the choice you make and the thinking that leads you to it is inevitable. If it is not true, then the possibility of making different choices exists, but it doesnt look any different to you because you only get to perceive the result of following one set of them.

The thing about determinism is that while it may be an interesting philosophical exercise, beyond being difficult to maybe impossible to prove or disprove, it isnt really relevant to much. A deterministic universe looks, feels, and acts to us exactly like a nondeterministic one would.

[–] Paradachshund@lemmy.today 17 points 1 week ago (1 children)

I took it to mean fighting against a descent into nihilism.

[–] Signtist@lemm.ee 29 points 1 week ago (4 children)

I never understood the fight against nihilism, as if it's inherently bleak. I came to the conclusion that nothing truly matters a long time ago, but that doesn't keep me from feeling like stuff matters, and doing what matters to me. Subjective meaning can still drive you to pursue and live a good life even while you're aware that objective meaning doesn't exit. Happiness feels good, which is enough for me.

[–] idunnololz@lemmy.world 21 points 1 week ago (2 children)
[–] CarbonIceDragon@pawb.social 7 points 1 week ago

If nothing matters, then it doesnt matter that nothing matters, so while I technically am a nihilist, since I dont see a plausible mechanism for how some kind of objective purpose/meaning could exist, I dont really think much of it. If nothing matters there is no reason for me not to care about whatever I arbitrarily happen to value anyway. Expecting the universe to find those things important too just feels kind of self-centered somehow.

[–] DarkDarkHouse@lemmy.sdf.org 2 points 1 week ago

Also: everything matters ☹️ everything matters 🙂

That would make it existentialism

[–] Vespair@lemm.ee 2 points 1 week ago

Either existence is a empty nothingness devoid of meaning, or existence is a empty blank canvas upon which we can imbue our own meaning.

[–] LwL@lemmy.world 2 points 1 week ago

I love nihilism because accepting that nothing inherently matters allows me to focus on the things that I decide matter to me. It also makes it easier for me to accept those things I dislike but am truly powerless to change.

I think I'd be so much unhappier if I was in some constant pursuit of a universal meaning of life, or felt like I had to fulfill some inherent purpose.

[–] nova_ad_vitum@lemmy.ca 6 points 1 week ago

The truth of determinism is relevant to the most popular conception of free will. That's why this comes up repeatedly. People seem to want themselves to be free from causality itself, because being bound by it makes you not "free", and just going through the motions.

The problem here is the definition of free will itself . Rather than demanding from the universe that your mind be inexplicably free form causality, why not just accept a more useful definition of free will? Such as the ability to make decisions without undue coercion. Vague as that is, it's at least a workable definition.

[–] i_love_FFT@jlai.lu 2 points 1 week ago (1 children)

What if some parts of the universe are deterministic, and some others aren't? Or that is is deterministic sometimes, but sometimes it is not?

Then, would it mean that initiating a chain of deterministic events that eventually causes suffering makes me responsible for this suffering?

What if i choose to cut taxes because i think I'll have more money, but it causes a series of events that end up increasing organised crimes? What if it was always the deterministic result of that choice, but the choice itself was not deterministic and I could have chosen not to do it?

[–] queermunist@lemmy.ml 3 points 1 week ago (9 children)

Oh it's even worse.

The universe is indeterministic. It's probabilistic and uncertain, but that doesn't mean you actually have a choice. Your "choices" are just determined by quantum dice rolls.

Anything can happen, nothing is certain, but you still don't actually exercise will over reality.

[–] CarbonIceDragon@pawb.social 1 points 1 week ago (2 children)

Tbh I dont think that this is actually incompatible with determinism, since the mechanism by which the future is predetermined doesnt necessarily have to be that all causes only have one possible effect associated with them. I mostly suspect the universe is deterministic because I suspect (though this is only a suspicion that I cannot prove) that the universe has block time and therefore that, even if random events with no clear "this must lead to that" chain exist, the future is predetermined merely by "already" existing along some time axis. Sort of like how if you had a character in a flipbook roll a die, and nothing earlier in the flipbook forces the die to have to land on one particular number to keep the plot self-consistent, the outcome of the die will still always be the same, because the pages where its result is shown already have been drawn.

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[–] Dagnet@lemmy.world 26 points 1 week ago

Holy shit Mickey, what did you do to Pluto!?

[–] termaxima@programming.dev 12 points 1 week ago (2 children)

Determinism is an irrelevant theory because of Gödel’s incompleteness and the Halting problem.

Predictions are always made from inside the universe, thus affect their own results. Therefore, perfect predictions are irredeemably impossible.

Now, can the universe be fully predicted from the outside ? Who cares ! What is outside the universe, by definition, cannot affect it, so the question is irrelevant, again by definition.

The only case where that could hypothetically matter is if there is a one-way gate to exit the universe (if you can come back, then it’s just a weird part of the universe, not truly outside, so the first arguments still stand).

And even then, proving the universe deterministic would at best be just one hint that maybe the “outside universe” is itself deterministic, not even a full proof.

Also, observing the universe without affecting it is a pretty weird concept, with what we know about quantum measurements affecting their own results. Not impossible by definition, but it would look quite different from what we do right now.

According to our current model, we would probably observe un-collapsed quantum field waves, which is a concept inaccessible from within the universe, and could very well just be an artifact of the model instead of ground truth.

But again, this is all irrelevant until someone builds the universe an exit door. That door being one-way only by definition also means there would be no way to know what’s on the other side and if it’s worth crossing (or if it instantly kills you) before you do.

So, if we do build such a door, there would be no way to experimentally confirm it is indeed an exit from the universe, and not just a wormhole with a very far exit, or a long lived pocket dimension, or an absolute annihilator that doesn’t lead anywhere.

[–] pcalau12i@lemmy.world 2 points 1 week ago* (last edited 1 week ago)

According to our current model, we would probably observe un-collapsed quantum field waves, which is a concept inaccessible from within the universe, and could very well just be an artifact of the model instead of ground truth.

It so strange to me that this is the popular way people think about quantum mechanics. Without reformulating quantum mechanics in any way or changing any of its postulates, the theory already allows you to recover the intermediate values of all the observables in any system through retrospection, and it evolves locally and deterministically.

The "spreading out as a wave" isn't a physical thing, but an epistemic one. The uncertainty principle makes it such that you can't accurately predict the outcome of certain interactions, and the probability distribution depends upon the phase, which is the relative orientation between your measurement basis and the property you're trying to measure. The wave-like statistical behavior arises from the phase, and the wave function is just a statistical tool to keep track of the phase.

The "collapse" is not a physical process but a measurement update. Measurements aren't fundamental to quantum mechanics. It is just that when you interact with something, you couple it to the environment, and this coupling leads to the effects of the phase spreading out to many particles in the environment. The spreading out of the influence of the phase dilutes its effects and renders it negligible to the statistics, and so the particle then briefly behaves more classically. That is why measurement causes the interference pattern to disappear in the double-slit experiment, not because of some physical "collapsing waves."

People just ignore the fact that you can use weak values to reconstruct the values of the observables through any quantum experiment retrospectively, which is already a feature baked into the theory and not something you need to add, and then instead choose to believe that things are somehow spreading out as waves when you're not looking at them, which leads to a whole host of paradoxes: the Einstein-Podolsky-Rosen paradox, the Wigner's friend paradox, the Frauchiger-Renner paradox, etc.

Literally every paradox disappears if we stop pretending that systems are literally waves and that the wave-like behavior is just the result of the relationship between the phase and the statistical distribution of the system, and that the waves are ultimately a weakly emergent phenomena. We only see particle waves made up of particles. No one has ever seen a wave made up of nothing. Waves of light are made up of photons of light, and the wave-like behavior of the light is a weakly emergent property of the wave-like statistical distributions you get due to the relationship between the statistical uncertainty and the phase. It in no way implies everything is literally made up waves that are themselves made of nothing.

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[–] Kowowow@lemmy.ca 12 points 1 week ago (3 children)

This reminds me of that stupid thing in fallout 4 about possibly being a robot essentially and how it was supposed to be some big deal but I never understood what difference it made

[–] termaxima@programming.dev 8 points 1 week ago (1 children)

I guess the only part that’s actually important is whether your memories are “real”, in the sense that they relate to real events. Remembering things that didn’t actually happen could cause a few problems.

Also, if I was functionally immortal and ageless, I’d probably like to know ! But I guess you eventually notice regardless.

And of course, the main problem is how synths get there, which is by murdering the person they were modeled after. That part is definitely a problem 😅

[–] Kowowow@lemmy.ca 2 points 1 week ago (1 children)

not much you can do if your memories are wrong, they are just as real as they where when you started so why change? this is something that hit me real hard as a kid but i just brushed it off eventually

[–] termaxima@programming.dev 3 points 1 week ago

I don’t mean emotionally wrong, I mean like remembering factually incorrect facts. But I suppose that shouldn’t be a huge problem unless the institute scientist who made your memories in particular was a moron/prankster and made you believe some wild shit 😅

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[–] last_philosopher@lemmy.world 11 points 1 week ago* (last edited 1 week ago)

There's a lot of assumptions in saying it's just meaningless chemicals

  • That chemicals are meaningless and lacking intriniic value. Seen from the outside they may appear that way, but evidently from the inside it seems quite different.
  • "We" are not some other unseen brain behavior (not a crazy idea since we've never seen consciousness working in the brain)
  • We are within the brain
  • The brain exists at all
  • Any knowledge exists at all (dubious as Mickey points out)
[–] Kyrgizion@lemmy.world 9 points 1 week ago (1 children)

Perish like a dog it is then. There is no tearing down reality without you inside of it.

[–] Pudutr0n@feddit.cl 1 points 1 week ago
[–] pcalau12i@lemmy.world 8 points 1 week ago

The decision that your brain's decisions are due to chemical reactions, which itself would be due to chemicals reactions, is self-referential but not circular reasoning.

[–] Deme@sopuli.xyz 7 points 1 week ago (3 children)

Occam's razor defeats Plato's cave. There's no reason to think that the world we experience would be just metaphysical shadows on the wall. The burden of proof is on Mickey's shoulders.

Oh yeah and Cogito Ergo Sum. So there is one bit of definitely provable knowledge.

[–] agent_nycto@lemmy.world 10 points 1 week ago (1 children)

Occam's razor is a rule of thumb not an absolute rule of the universe.

If you go with Cogito Ergo Sum, I think that's the stance Mickey is taking. You only know for sure of your own consciousness, everything else could be a delusion of the senses. You know, like shadows on a cave wall or whatever.

[–] Deme@sopuli.xyz 2 points 1 week ago (7 children)

Yes, and my response to what Mickey said was that why would we think that we're in the cave looking at shadows? Why should I complicate my view of the world with the added baggage of metaphysical idealism when materialism works just fine to explain everything I see? Sure our perception of the world is limited to our senses and measurement techniques, but the scientific framework we've built onto that base appears very consistent and functional with its predictive power. It's definitely not omniscience, but it works.

I only brought up the Cogito argument to point out that Mickey is incorrect in saying that no certain knowledge exists.

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[–] termaxima@programming.dev 4 points 1 week ago (2 children)

“Cogito ergo sum” reaches too far. Discarding Occam’s razor, all we can truly state 100% is that thinking exists. Does it need a thinker ? No, the “thinker” may be an emergent property of the thoughts instead of their basis, thus an illusion too.

That’s not what I believe personally, but I think it’s a valid argument.

[–] Deme@sopuli.xyz 5 points 1 week ago* (last edited 1 week ago)

An interesting take, but surely there would still have to be some substrate to facilitate the thinking (a thinker)? A brain in a jar might not be what you think of yourself, but whatever is thinking the thoughts which you consider your own, definitely has to exist.

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[–] Pudutr0n@feddit.cl 3 points 1 week ago

There is no burden of proof. There is only the experience of the here and the now. Everything else is stories.

[–] Dasus@lemmy.world 7 points 1 week ago (1 children)

Brains are electro-chemical btw, not just chemical

[–] DarkDarkHouse@lemmy.sdf.org 5 points 1 week ago

And what organ told you that, hmm?

Those old cartoons really didn't hold back, huh?

[–] southsamurai@sh.itjust.works 5 points 1 week ago

Or, as I love to say: you feel what you feel, it's what you do with it that matters

[–] DarkDarkHouse@lemmy.sdf.org 4 points 1 week ago

No, Mickey--I will perish like a duck.

[–] Venus_Ziegenfalle@feddit.org 3 points 1 week ago (1 children)

The universe could just as well be made of only one type of matter. The fact that certain particles attract each other is miraculous in and of itself. It's what facilitates complex matter and ultimately life. It's also a funamental law upon which brains have evolved. It's everything but absurd.

[–] Deme@sopuli.xyz 4 points 1 week ago* (last edited 1 week ago)

I think the usage of the word absurd in this context entails the third definition of the word here: A search engine word definition for the word "absurd". The third entry relates to existential philosophy and the notion that human life and the universe lacks inherent order or meaning.

[–] rumba@lemmy.zip 3 points 1 week ago
[–] Zenith@lemm.ee 2 points 1 week ago

I think a critical part of being a human is the ability for those chemicals to induce such feelings, the ability to wonder and see beauty is something special

[–] Katana314@lemmy.world 2 points 1 week ago

I still think Death said it better in Hogfather.

[–] Supervisor194@lemmy.world 2 points 1 week ago

Obviously, Donald will do whatever the chemicals make him do.

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