Maybe not a megathread but still worth the read in my opinion, this effort post was brought to you by one of our amazing organizers with Eco Just Food Network, one of the more public parts of the CLN that operates in the Greater Toronto Area. Anyway this isn't about that amazing org (but there is a podcast episode coming soon c: ) instead we want to discuss an extremely influential Dakota Writer named Vine Deloria Jr who was born today. We feel discussing him and his work is a good starting point, to understanding a basic sentiment in NDN country, but also one that needs to be ruthlessly criticized through educated criticism instead of knee jerk reaction. His two biggest hot takes being 1) If Israel gets its land back we should get ours (zionist argument that legitimizes Israel, and can be said far better, but Deloria was being heavily influenced by the Mormon Zionist Hank Adams who helped play a large role in the 20 Points of the Trail of Broken Treaties. Ultimately what this means is of course the 20 Points are lackluster and demand a revolutionary update, but it should be noted that its influenced by the BPPs 10 Points) 2) The Indian New Deal brought prosperity to NDN people. In reality it was some NDN people, while many more were literally washed away by floods caused by dams built, that Vine is directly talking about and saying is good because "electricity could come to the reservation" when in many cases it still has not.

Ultimately we must remember Vine is a liberal, but that doesn't stop him from having banger quotes and relevant opinions cast decades into the future that we must update and wrestle from reaction. One of the most important things Vine set out to do, was to challenge white supremacist academia, and the false notions of history it perpetuated about Indigenous people almost always to diminish the level of "civilization" present here.

It is obscene that there are people who own homes and land in the US, that they can not work, and utilize without being forced to privatize, or forced to give it to a comprador political leader not chosen by the people and propped up by the colonial occupiers. When people have homes but freeze to death, what is a home? That's just shelter and bad shelter at that.

Despite the milquetoast liberalism, being an Indigenous person and the chair of the National Congress of American Indians, had brought Vine into contact with radical and non radical Natives alike. Colorado was well known for its radical Indigenous scene as Denver was one of the major cities used during the relocation program that coerced Indians off our land under false promises, so to steal the land. In fact that's where my grandma and my mom moved when leaving South Dakota, but you also already had a large Indigenous presence in the state historically so it lent itself to being a good geographic base. Floyd and my grandma actually used to hang out

My grandma is all the way on the right. She was his security during this photo, but it was this connection to Floyd that ultimately brought Vine in contact with the American Indian Movement, which had barely formed as Floyd and Vine met.

Their relationship would go on to inspire the Red Power movement, but it would also be what helped bring AIM into the Trail of Broken Treaties altogether. The Trail of Broken Treaties was a cross country caravan of people that went from California to Washington DC to demand changes, to stop the clear systemic murdering of Indigenous people and demand treaty rights be upheld. This culminated in the 1971 occupation of the Bureau of Indian Affairs building in Washington DC which led to incredible acts of solidarity between the Black Panthers and AIM.

It is important when we listen to Floyd's song https://www.youtube.com/watch?v=vWaI9UZ-LYw we recognize the amateur anthropology often deployed my Marxists, usually rooted in the anthro work of Marx and Engels themselves. The number one argument against landback (besides that they dont know what it means) is that not every Indigenous person wants that, however what we do want is everything it entails. This pointless distinction of whether agree with the slogan or not is meaningless, if you look at the content of said slogan and the masses needs and wants in this current period.

So when you see Marxist podcast, platforming but never paying Indigenous guests, that is an amateur anthro whose motives should be severely questioned. Especially when we consider the question, what have they given back with the wealth they accumulated beyond a podcast thats business model (whether for fiscal or social capital) doesnt work when you pay for peoples time and expertise?

When talking about "Indian Experts" Vine is specifically drawing on his introduction where he explains how easy it is to be an Indian expert, and when you look at the arguments people try to waste my time with, you will often see the same thing Vine describes in the following:

So much in the vein of opposing book worship, you must oppose Indian expertise! Unless you actually live with us you do not know us, and it is not enough to visit for a week. Some visit a powwow and suddenly they understand every nuance of an American flag in NDN country, albeit I think we should stop flying them.

The irony of seeing the flag is not lost on us, and it has been a central prop in many demonstrations and used many ways, to represent are discontent. It also has a deep effect on our communities when so many people gave their lives fighting a foreign war for the first time ever in our peoples history. What is worse, was we were promised we would only be national guards. This and many other tragedies will have people laughing with pain in their eyes as they recall the generational trauma, that repeats over and over, only with new lies that prey on people who are desperate

That's what makes it easy for white organizations reformist or revolutionary, to be quickly ignored in decolonial spaces, they often have barely even done the bare minimum to participate let alone not over step their station. There is a reason why no investigation, no right to speak, is such a crucial part of being a good communist.

So often people come without an invitation, and it causes a great deal of problems, and gives people less time to plan. At any rate all these quotes came for Custer Died for Your Sins original published in 1969 and updated in 1988. We think it is time to utilize the decades of work, revolutionary experimentation, and historical development to update and harness the frameworks of this work and this is a sort of "toe dip" into the water. If you enjoyed this please find a way to support the many things we are doing via our linktr.ee/chunkalutanetwork

Currently the most important ask we have is $900 to pay back our organizer who lent us the last bit we needed to get the shipping container on time, thats under the winter drive GFM and the remaining amount will be for our own broker/trucker or for another trailer depending on how fast Direct Aid is moving with their end of things (always have a plan b). In other news our permaculture experts arrive on Pine Ridge any minute now and we will have updates from their unload and everything else happening on that end. Anyway plenty of reasons to join the patreon or liberapay, but most importantly is to pay for these amazing organizers survival, and cost of organizing. I will be foregoing my own stipend as my organizing severely reduces to focus on my newborn kid. (also yknow if you want to say congratulations and help with diaper costs $ZitkatosTinCan) Thank you all for reading and look forward to the next thing. There wouldve been more but somehow I got Covid, weakened my immune system (my entire family then got sick), at the end of covid having our baby, then my firstborn got a double ear infection from the drainage of mucus caused by COVID. So Im exhausted lol. We are also always raising money for wood so if you are donating to wood make sure to leave a note!

submitted 2 months ago* (last edited 2 months ago) by ChunkaLutaNetwork@hexbear.net to c/indigenous@hexbear.net

Here is a bit of an update post for CLN and the many things we have underway, our goals, and plans to accomplish them though it is in slide form, just trying to condense larger documents that are being finalized

Our main goal is to offer an actual Marxist-Leninist position on landback, that is easier to articulate than the current offerings by many groups that all boil to Indigenous self determination and ending of global colonial exploitation

We are a organization based in demcent, and scientific socialism. There are many like minded groups and individuals working towards the collective liberation of the land, and life from the contradictions of colonialism and Imperialism.

Our goal is to go beyond cheerleading, and instead enable people to lead. This was my largest criticism of The Red Nations "The Red Deal" and you can hear more of my in depth thoughts starting Season 8 on the Marx Madness podcast. I offer 40 hours of reading you the book word for word and offering my criticism as openly as I could.

The specific house at risk of seizure is my dad's who is a Union member, and my brother who has a different dad but live with my dad also live there. They have 3 kids in the house and he's a native with a record in a bordertown so the financial situation has been hard after some medical issues occurred, some legal issues, and then some neighbor issues on top of the city raising water rates and their bill being $400 this month so they could really use this help and can even pay people back if you want after they get their tax return which has been delayed for one reason or another due to paper work taking a while to get to them.

Our biggest goal is self determination through dual power systems during a war of position. Through this preparation we demonstrate an ability to build, plan, and lead. This we think is an important ability for any cadre, and we do this through building up cadres in different regions across the world.

One of these groups is in Toronto and is working to send the shipping container we are raising money for to pay back the organizers who fronted the last portions to assure we got the container in time for the deadline.

We are of course most excited about the future so I encourage people to keep their eye out for the website where we will be uploading public viewable financial information, there we will also replace the patreon and liberapay but for now you can find links to those https://linktr.ee/chunkalutanetwork as well as various GFM links to efforts mentioned in the updates

We are doing great things and I think everyone should check out our friends at the Nation of Hawai'i, Black Peoples Union in Australia, and more

submitted 3 months ago* (last edited 3 months ago) by ChunkaLutaNetwork@hexbear.net to c/indigenous@hexbear.net

https://youtu.be/4j48owNmquc?feature=shared here's a great video featuring more of the Swallow family, new media from the winter drive coming soon check out our linktr.ee/chunkalutanetwork for ways to support our work and organizing efforts.



“For the first time, we saw some rockets that didn’t land in our areas. These rockets were going into the occupied Palestine,” said Abu Abdallah, referring to Israel.

“We are hopeful that if Iran or any other country enters the war, a solution for Gaza might be nearer than ever. The Americans may have to resolve Gaza to end the roots of the problem,” said Abu Abdallah, 32, using a nickname rather than his full name.

He was speaking as footage emerged that was described as showing hundreds of displaced Palestinians trying to return by foot from the central Gaza Strip to what remains of their homes in Gaza’s destroyed north via the coastal al-Rashid Street.

The footage showed smoke, said to be from explosions close to the location of the returning Palestinians, while there were reports from medical services in Gaza that at least five Palestinians had been killed by Israeli military fire in the vicinity of those trying to return.

“We in Hamas regard the military operation conducted by the Islamic Republic of Iran as a natural right and a deserved response on the crime of targeting the Iranian consulate in Damascus and the assassination of several leaders of the Revolutionary Guards,” Hamas said in a statement.

Tehran’s attacks late on Saturday, launched after an Israeli airstrike on its embassy compound in Damascus on 1 April killed officers of the elite Islamic Revolutionary Guard Corps, raised the threat of a wider regional conflict.

full article


Ireland and Norway are both moving closer to recognising Palestinian statehood, leaders of the two countries expressed separately after meetings with Spain’s Prime Minister Pedro Sanchez, who also champions the move.

Ireland wants to recognise Palestine soon, but in a coordinated action with Spain and more European nations, the country’s Prime Minister Simon Harris said after meeting Sanchez in Dublin on Friday.

Earlier in the day, Sanchez travelled to Oslo, where Norwegian Prime Minister Jonas Gahr Store said his country also “stands ready” to recognise Palestine together with “like-minded countries”.

Sanchez said Spain wants to recognise Palestine “as soon as possible”, leveraging the move as a way to gain momentum for a definitive peace process.

The current efforts come as the mounting deaths, starvation and infrastructure damage in the besieged Gaza Strip due to Israel’s war have resulted in growing international criticism.

Within Europe, the concerns about Israel’s war on Gaza have also led to shifting positions – including more nations considering the possibility of recognising Palestine.

full article

  • The Path to Scale dashboard is the first online tool developed to track all funding for Indigenous peoples, local communities and Afro-descendant peoples’ forest stewardship and land tenure.
  • It’s already highlighted several trends, including that disbursements globally have averaged $517 million per year between 2020 and 2023, up 36% from the preceding four years, but with no evidence of increased direct funding to community-led organizations.
  • Although information gaps exist based on what’s publicly available, Indigenous leaders say the tool will be useful to track progress and setbacks on funding pledges, as well as hold donors and organizations accountable.
  • According to developers, there’s an increased diversity of funding, but it’s still insufficient to meet the needs of communities.

Developers have rolled out the first ever interactive online tool to track all funding for Indigenous peoples, local communities and Afro-descendant peoples’ forest stewardship and land tenure.

The Path to Scale dashboard, developed in a partnership between the Rights and Resources Initiative (RRI) and the Rainforest Foundation Norway (RFN), provides information on funding from 133 donors since 2011 based on publicly available information. According to the developers, this publicly accessible dashboard will help donors, NGOs and rights holders identify critical funding gaps and opportunities in global efforts to secure communities’ rights.

“I believe it’s difficult, especially for the more locally rooted organizations, to understand who the acting donors are and what kind of funding they are providing to which actors,” said Torbjørn Gjefsen, RFN’s senior forest finance adviser. “So, this tool can help fill that information gap.”

For donors, the dashboard will help them learn how their peers are fulfilling their commitments, whether they’re increasing direct funding, and reduce duplication of funding.

Launching the dashboard was timely, say the developers, to keep track of the progress and setbacks around funding global environmental initiatives investing in community conservation and land rights. At the COP26 U.N. climate conference in 2021, the Forest Tenure Funders Group (FTFG) announced a $1.7 billion commitment to support tenure rights and guardianship of Indigenous peoples and local communities by 2025. At the U.N. biodiversity conference a year later, targets included funding pledges and a goal to protect 30% of Earth’s land and waters while respecting Indigenous rights and territories.

full article


Boozhoo indinawemaaginadog,

I wanted to reach out to let you know that Carleton University has posted a position for a Full-Stack Web Developer to take over the Algonquin Languages project, which includes the Nishnaabemwin Dictionary.


Here is the job description:

"We are seeking a talented Full Stack Web Developer to join our dynamic team. As a Full Stack Web Developer, you will be responsible for various tasks, including front-end and back-end web development, updating existing web applications, and providing technical support and training to users. The domain of application is web-based solutions for Algonquian languages (Indigenous languages spoken in Canada and North America, like Cree, Innu, Anishnaabemowin, etc.). This role requires a diverse skill set, strong problem-solving abilities, and excellent communication skills."

I'll also be applying, but I would absolutely love if an indigenous person was able to take this position, so the more you can share this job posting with members of the tribe or other tribes, please do! I'm currently volunteering for the project and have some understanding of what the job would entail, so if you have questions please comment here.

Full job posting attached and linked here: https://drive.google.com/file/d/1CkcpQzYWwwRF3Nvo7qSWrbpKKWO4ULHQ/view



cross-posted from: https://hexbear.net/post/2265319

Some highlights:

The earthworks, an archipelago of eight sites sprinkled through central and southwestern Ohio, were built 1,600 and 2,000 years ago by the Hopewell tradition, a sophisticated network of Native American cultures that extended from southern Canada to Florida.

The earthworks are the largest set of geometric earthen enclosures in the world, many extending for hundreds of feet in the shape of circles, squares, or animals. Some are built in alignment with the movements of the sun and moon.


The eight sites include the Great Circle and Octagon Earthworks in Licking County, the Fort Ancient Earthworks in Warren County, and the Mound City Group, Hopewell Mound Group, Hopeton Earthworks, Seip Earthworks, and High Bank Works in Ross County.


As white settlers moved into Ohio after the Revolutionary War, many destroyed parts of the earthworks. Some plowed mounds under to plant crops; other earthworks were destroyed by railroads or canals built through them.

But others were saved by landowners, including the eight World Heritage sites.


The World Heritage designation didn’t come without some controversy. The Octagon Earthworks near Newark is on a country club golf course, and in 2018 the Ohio History Connection, as the state’s historical society, used its eminent-domain powers to break its lease with the country club.

The country club sued, claiming the Ohio History Connection low-balled its offer to break the lease. In 2022, the Ohio Supreme Court ruled that the History Connection could break the lease, but there’s still ongoing legal action about how much money the country club should be compensated.


The Great Circle Earthworks today are surrounded by a residential neighborhood, as well as a sprawl of businesses along nearby State Route 79. But inside the Great Circle, it’s easy to forget about those modern distractions, said Sarah Hinkelman, the site’s manager.

“I think that’s exactly what it was intended to be,” Hinkelman said. “A sacred space, very separate from the everyday.”


I haven't been to any of the mounds in 20+ years, definitely past time for another visit!


Numerous atrocities were committed by Brazilian state officials against Indigenous people during the dictatorship (1964-1985). Some of these were quite shocking and perverse, such as the administration of sugar mixed with strychnine, a rat poison. This week, coinciding with the 60th anniversary of the coup that marked the beginning of two decades of military rule, the Brazilian state issued a solemn apology for evicting them from their land, locking them up in internment camps and torturing them. The official ceremony concluded in a scene of tremendous symbolism: “I want to kneel before you. I am deeply moved. I want to apologize on behalf of Brazil. And to convey this request for apology to all your people,” said lawyer Enéa de Stutz e Almeida on behalf of the government to matriarch Djanira Krenak and Guarani-Kaiowá chief Tito Vilhalva at a ceremony held in Brasília last Tuesday.

The gesture was specifically directed at two of Brazil’s 266 Indigenous populations, the Guarani-Kaiowá and the Krenak, because years ago they went to the Amnesty Commission, a government agency chaired by Stutz, to ask for a collective apology.

“The whole process developed over the years was highly relevant and extremely important,” explains 40-year-old Shirley Krenak in a message exchange. The Indigenous people generally take the name of their people as their surname. For the natives, it was crucial for the apology to be in accordance with their uses and customs and, therefore, to be collective, not individual. “It is an important moment because we are opening a big door to [similar] actions of other Indigenous peoples,” she adds. This represents a first step that paves the way for claims by other peoples or for a hypothetical admission of responsibility for the persecution endured by the Indigenous peoples.

Brazil is immersed in the excruciating process of admitting its guilt in the darkest chapters of its collective history. Recently, the Bank of Brazil issued an apology for its complicity in slavery.

full article

submitted 1 week ago* (last edited 1 week ago) by thelastaxolotl@hexbear.net to c/indigenous@hexbear.net

Guatemala City, Guatemala – Jesus Tecu remembers wrapping his little brother in his arms in an attempt to protect the two-year-old from the horrors unfolding around them.

It was March 13, 1982, and their village of Rio Negro — a Maya Achi community situated along a river in central Guatemala — was under attack. Guatemala was in the midst of a grisly civil war, and army and paramilitary forces had been stalking the countryside, razing Indigenous villages to the ground.

A patrolman decided to take Tecu to be his household servant, but he did not want to bring home a toddler too. Ignoring Tecu’s desperate pleas, the patrolman grabbed the two-year-old from his arms, smashed him against rocks and threw his body into a ravine.

An estimated 107 children and 70 women died in Rio Negro that day. Tecu and 16 other children survived only because they were chosen to be servants.

Now, Tecu hopes a criminal case in Guatemala can offer a shred of accountability for atrocities thousands of Indigenous people experienced during that period.

“We have never stopped seeking justice,” said Tecu, who has spent the last 30 years as a human rights activist and advocate for community rebuilding.

On Friday, Manuel Benedicto Lucas Garcia, the former head of Guatemala’s army, is slated to stand trial for genocide. It is the latest chapter in the country’s fitful, stop-and-start efforts to achieve justice for the systematic killing of Guatemala’s Indigenous peoples.

An estimated 200,000 people were killed during the war, which stretched from 1960 to 1996. More than 80 percent were Indigenous Maya.

A United Nations-backed truth commission found that the military committed acts of genocide against five of the country’s 22 different Maya peoples between 1981 and 1983. That period overlaps with Lucas Garcia’s tenure as the chief of the general staff of the army.

For seven months between 1981 and 1982, Lucas Garcia helmed Guatemala’s forces, as part of the administration of President Romeo Lucas Garcia, his brother. He now stands accused of genocide, crimes against humanity, forced disappearances and sexual violence.

But Tecu points out that time is running out for survivors to find justice. Decades have passed since the war’s end. Alleged perpetrators like Lucas Garcia, 91, are growing old — and in many cases, dying.

“The importance of this case is that there is an intellectual author alive,” Tecu told Al Jazeera. “He needs to be held accountable for what happened with the deaths of so many children, women and men.”

full article


Brazil has issued its first-ever apology for the torture and persecution of Indigenous people during the military dictatorship, including the incarceration of victims in an infamous detention centre known as an “Indigenous concentration camp”.

The apology was made on Tuesday by an amnesty commission attached to the human rights ministry that is tasked with investigating the crimes of the 1964-85 regime.

The president of that commission, the law professor Eneá de Stutz e Almeida, knelt before the Indigenous leader Djanira Krenak as she voiced regret for the violence inflicted on the Krenak people.

“In the name of the Brazilian state I want to say sorry for all the suffering your people were put through,” said Almeida, who called the apology the first of its kind in the more than 500 years since Portuguese explorers reached what is now known as Brazil in 1500.

“In truth, I’m not saying sorry [only] for what happened during the dictatorship. I’m saying sorry for the persecution your people – as well as all other native people – have suffered over the last 524 years because of the non-Indigenous invasion of this land, which belongs to you,” Almeida told a hearing in the capital, Brasília.

Despite the scope of that declaration, Tuesday’s apologies concern two specific cases: one relating to the Krenak people from the south-eastern state of Minas Gerais and another relating to the Guarani-Kaiowá from Mato Grosso do Sul, towards Brazil’s western border with Bolivia and Paraguay. Indigenous leaders and historians say both groups were forced from their lands and brutalized by the dictatorship, which seized power after a coup d’état 60 years ago this week.

The Krenak have spent decades demanding justice for abuses committed against their people during a racist “re-education” campaign which the writer and activist Ailton Krenak said was designed to “rehabilitate” Indigenous people deemed “unfit for Brazilian life”.

full article

submitted 1 week ago by tree@lemmy.zip to c/indigenous@hexbear.net

The work is unfolding as global instability and growing demand drive uranium prices higher

The largest uranium producer in the United States is ramping up work just south of Grand Canyon National Park on a long-contested project that largely has sat dormant since the 1980s.

The work is unfolding as global instability and growing demand drive uranium prices higher.

The Biden administration and dozens of other countries have pledged to triple the capacity of nuclear power worldwide in their battle against climate change, ensuring uranium will remain a key commodity for decades as the government offers incentives for developing the next generation of nuclear reactors and new policies take aim at Russia's influence over the supply chain.

But as the U.S. pursues its nuclear power potential, environmentalists and Native American leaders remain fearful of the consequences for communities near mining and milling sites in the West and are demanding better regulatory oversight.

Producers say uranium production today is different than decades ago when the country was racing to build up its nuclear arsenal. Those efforts during World War II and the Cold War left a legacy of death, disease and contamination on the Navajo Nation and in other communities across the country, making any new development of the ore a hard pill to swallow for many.

read more: https://ictnews.org/news/uranium-is-being-mined-near-the-grand-canyon-as-prices-soar


Australia’s forgotten nuclear history and its dehumanisation of Aboriginal people come together in First Nations glass artist’s fiercely intellectual work

Yhonnie Scarce grew up in the grim aftermath of nuclear weapons testing in South Australia in the 50s and 60s, not far from her birthplace of Woomera. From the tender age of ten, she heard stories from elders about a cataclysmic roar, the sky turning red and a poisonous black mist hovering over the desert, like an apparition.

Born in 1973, the Kothakha and Nukunu glass artist has spent much of her career researching the British government’s testing of nuclear weapons in Maralinga and Emu Field, which she says “lit a fire in my heart that hasn’t been extinguished”.

The blasts wreaked havoc on generations of Aboriginal people, as well as military personnel and non-Aboriginal civilians – sending radioactive clouds thousands of kilometres, causing burns, blindness, birth defects and premature death.

When the toxic plumes reached Ceduna, where Scarce’s family lived, radioactive slag rained down from the sky, singeing their skin. Their concerns about the burns were rebuffed by doctors, who spuriously claimed there was a measles outbreak. But today, according to Scarce, cancer is prevalent in the town.

“I call this a mass genocide,” Scarce says. “I don’t know if we’ll ever find out how many Aboriginal people died over that 10-year period. But I can imagine it’s thousands.”

full article aussie-flag-emoji

submitted 1 week ago* (last edited 1 week ago) by thelastaxolotl@hexbear.net to c/indigenous@hexbear.net

For the past six months, Israel has put a lot of effort into covering up its genocidal crimes in Gaza. One of the most brutal ways it does this is by routinely threatening, targeting and assassinating Palestinian journalists.

The US-based Committee to Protect Journalists (CPJ) has reported that at least 90 Palestinian journalists have been killed since October 7 alongside two Israelis and three Lebanese. This is the highest death toll of journalists in any modern conflict that CPJ has monitored. Another 25 Palestinian journalists have been detained by Israeli forces, and four are missing.

Israel also bans foreign media outlets from entering Gaza, forcing them to report from Tel Aviv, Jerusalem or southern Israel. On Israeli territory, they must comply with the rules and censorship of the Israeli Military Censor, which is part of the Israeli army and requires media materials be submitted for its review prior to publication or broadcasting. On Monday, the Israeli Knesset also passed a law allowing its government to shut down news networks. Prime Minister Benjamin Netanyahu has vowed to use the legislation to ban Al Jazeera.

Killing journalists and censoring media operating in Israel are supposed to ensure that global coverage reflects Israel’s spin on events or ignores aspects of its scorched earth conduct in Gaza.

But this strategy is failing for three reasons. First, because scores of highly motivated Palestinian journalists continue to brave Israeli bombardment and fire to report on events on the ground. Second, because ordinary Palestinians also document and share on social media their coverage of events. Third, because international media increasingly question Israeli accounts of events and demand more verified facts.

full article palestine-heart


The second-largest Indigenous community in Venezuela, with about 41,000 members, the Warao are increasingly making the dangerous trek to neighbouring Brazil, fleeing famine and their own country’s economic and political crisis.

Since the early 2010s, Venezuela has experienced economic, social and humanitarian turmoil, causing many residents to leave for neighbouring countries. More than 6 million people – more than 20% of the population – have fled, one of the largest exoduses in Latin America ever.

The Warao people are no exception. About 7,000 Indigenous Venezuelans have entered Brazil since 2014, amid more than 560,000 Venezuelans, according to the United Nations High Commissioner for Refugees (UNHCR).

Far from the lush forests of north-eastern Venezuela and southern Guyana, where they once lived a traditional lifestyle, the Warao – whose name means “boat people” – now survive on one meal a day. Often, it’s a meagre portion of fish and rice. “For the rest of the day, the children’s stomachs are soothed with sugar water,” says a distraught mother.

When Venezuelan migration began, the Brazilian government built shelters and adopted legislative measures to promote the integration of Indigenous communities. The constitutional protection reserved for Indigenous Brazilians now apply to Indigenous people from all countries. The Waraos are, therefore, legal refugees in Brazil.

But most of the Warao have no permanent job in Brazil. Some men unload fishing boats and get a few fish in exchange, but most speak only a few words of Portuguese; hardly any have studied. To pay their rent, they are reduced to begging.

“At first, institutions and associations came to help us, such as ACNUR [UNHCR], but then our situation ceased to be considered an emergency,” says García. This community’s dream is to obtain land to farm in Brazil.

full article

  • Heavy rains likely caused by El Niño began flooding Peru’s Ene River at the beginning of March, with waters reaching around 2 feet high and spreading across 5,000 hectares (12,355 acres) of land occupied by around 300 Indigenous Asháninka families.
  • Families in five Asháninka communities lost their homes as well as years of work on successful and sustainable agroforestry projects for cacao, coffee and timber, among other products.
  • The flood waters have only recently receded, so a long-term or even mid-term plan for recovering their agroforestry projects hasn’t been developed yet.
  • The Asháninka have faced many other setbacks over the years, from drug trafficking groups to unsustainable development projects, but have often overcome them to defend their territory. This flood marks the latest setback.

Flooding caused by heavy rains in central Peru in March displaced hundreds of Indigenous families and destroyed their sustainable agroforestry projects, raising concerns about how they’ll recover and what steps need to be taken to protect against future extreme weather events.

Heavy rains likely caused by El Niño began flooding the Ene River the first week of March, with waters reaching around 2 feet high and spreading across 5,000 hectares (12,355 acres) of land occupied by around 300 Indigenous Asháninka families. The flood destroyed their crops and forced them to relocate to nearby communities.

It represents a major setback for an embattled Indigenous group that has managed to develop sustainable agroforestry projects and protect surrounding natural habitats.

full article


Indigenous communities in Bolivia have objected to Colombia’s plans to recover the remains of an 18th-century galleon believed to be carrying gold, silver and emeralds worth billions, calling on Spain and Unesco to step in and halt the project.

Colombia hopes to begin recovering artefacts from the wreck of the San José in the coming months but the Caranga, Chicha and Killaka peoples in Bolivia argue that the excavation would rob them of their “common and shared” heritage.

A substantial part of the treasure on board the San José is believed to have been mined by enslaved Indigenous peoples in Bolivia, so Colombia’s plans to lift the remains without consulting the slaves’ descendants would violate international law, the communities said in a letter to Unesco this week.

“Not having our consent, our participation and without taking into account how it will impact the present and future of our communities is irresponsible and contrary to justice,” they wrote.

“We do not have the right to forget, and nor do Spain or any of the American republics … have the right to erase or change our memory.”

full article wiphala


Indigenous Filipinos fight to protect biodiverse mountains from mining by Keith Anthony S. Fabro on 28 March 2024

  • The global transition to renewable energy is driving a boom in applications to mine nickel and other critical minerals in the Victoria-Anepahan Mountains in the Philippines’ Palawan province.
  • The Indigenous Tagbanua are organizing to halt these mining plans before they begin, along with downstream farmers, church and civil society groups.
  • Concerns raised by the Tagbanua and other mining opponents include loss of land and livelihood, reduced supply of water for irrigation, and damage to a unique and biodiverse ecosystem.

NARRA, Philippines — At the foothills of the Victoria-Anepahan Mountains in the Philippines’ Palawan province, the Indigenous Tagbanua have lived with the rhythms of nature for generations. They rely on the lush landscape for everything they need, from food and water to nontimber products. But their forest and way of life are under threat as mining companies covet the mountains for their nickel and other mineral resources, which are highly sought after for the global transition to renewable energy.

In the southern Palawan municipality of Narra, eight mining exploration permit applications are currently listed as “under process” by the country’s mining authorities. Collectively, these applications, all of which overlap with the Victoria-Anepahan Mountains, cover 16,619 hectares (41,066 acres). Permits for another 46,847 more hectares (115,761 acres) have also been applied for in neighboring municipalities that overlap with the range.

Despite being among the Philippines’ poorest groups, the Tagbanua are standing firm against the enticing promises of “development and progress” being promoted by the mining companies.

“The Victoria-Anepahan is of utmost importance to us,” Tagbanua chieftain Ruben Basio told Mongabay in February, sitting beside their tribal hall surrounded by trees. “The Victoria-Anepahan has been cherished ever since the time of our ancestors. And until now, as descendants following in their footsteps, we remain committed to its conservation, ensuring it remains unharmed by anyone.”

The mountain range covers 164,789 hectares (407,202 acres), straddling 31 villages in Puerto Princesa, the Palawan capital, and the southern provincial municipalities of Aborlan, Narra and Quezon. Ancestral domains, land recognized under Philippine law as belonging to Indigenous peoples, make up 136,007 hectares (336,081 acres), or 83% of the entire range.

full article


Lawmakers in Ontario will now be able to address the province’s legislature using Indigenous languages, in a “momentous change” that belatedly recognizes the “first languages” of the region.

The Ontario government house leader, Paul Calandra, this week moved to amend a standing order that previously required lawmakers to use either English or French. Following a vote, that order now allows for an “Indigenous language spoken in Canada” to be used when addressing the speaker or chamber.

Sol Mamakwa, a member of the New Democratic party who represents the Kiiwetinoong electoral district, recalled being punished for speaking Ojibwe (Anishinaabemowin) in his youth.

“I am very honoured to be able to speak today on behalf of the people of Kiiwetinoong, on behalf of the people that were never allowed to speak their language in colonial institutions,” Mamakwa told the legislature. “These racist and colonizing policies led to language loss.”

Mamakwa is not alone in despairing over the loss of a rich linguistic history across the lands now known as Canada.

full article kkkanada


Pacific indigenous leaders, including the Māori King, today urged the legal recognition of whales as persons with inherent rights.

Māori leaders spearheading the Hinemoana Halo Ocean Initiative joined forces with Kīngi Tuheitia Pōtatau Te Wherowhero VII and the Kaumaiti Nui Travel Tou Ariki of the Cook Islands to endorse He Whakaputanga Moana (Declaration for the Ocean). They launched their endorsement at Atupare Marae, House of Ariki Estate, Rarotonga, Cook Islands.

“The songs of our ancestor, the tohorā (whale), who have navigated these very waters for generations, grow fainter,” Kīngi Tuheitia said.

“He Whakaputanga Moana is not merely words on paper. It’s a Hinemoana Halo, a woven cloak of protection for our taonga, our treasures – the magnificent whales.”

“Ultimately, He Whakaputanga Moana is a declaration for future generations. Our mokopuna (descendants) deserve to inherit an ocean teeming with life, where the songs of whales continue to resonate across the vast expanse,” he said.

“The mauri (life force) of Te Moana-nui-a-Kiwa (the Pacific Ocean) is inseparable from the well-being of whales,” Conservation International Aotearoa (New Zealand) vice-president Mere Takoko said.

full article attack-orca


Since the outbreak of the war in Gaza, more than 200 cultural heritage sites have been destroyed alongside numerous archives, universities, and museums. There have been reports of the Israeli army looting historical artefacts and even displaying some of them at the Knesset.

Destroying Gaza’s heritage has far-reaching social, political, and emotional ramifications. It is a concerted attack on the existence of Palestine and its people.

Beyond producing cultural amnesia around what it means to be Palestinian, heritage destruction symbolises the negation of Palestinian history and right to land. The Israeli obliteration of Palestinian memory is intentional. It is a genocidal strategy, according to the definition laid out by the Polish-Jewish lawyer Raphael Lemkin, who coined the term “genocide” in 1944. This effort to destroy physical links between Palestinians and their heritage is aimed at erasing Palestinian presence and legitimising Israeli settler colonialism.

The Israeli destruction of archaeological sites and looting of artefacts in Gaza also raises questions about archaeology’s purported neutrality in our world. The reality is that archaeology can be deeply political.

The ability to make claims in the present based on material records of the past endows archaeology with great power. Quite literally, archaeologists provide the physical evidence required for the making of historical narratives. Archaeologists thus carry a moral obligation to inform the public of its deeply political nature.

full article


cross-posted from: https://lemmygrad.ml/post/4078219

From the first part of the article:

Shaman Davi Kopenawa says: “Salgueiro’s honoring the Yanomami is going down in the history of the people—of the forest and of the city.”

In a conversation with the website Brasil de Fato (The Real Brazil), Davi Kopenawa, principal leader of Yanomami Land, celebrated his first experience of taking part in the parade of the Salgueiro Samba School in the 2024 Rio de Janeiro carnival last month.

“For all those who want to know my thoughts [after the parade], I speak with love, I speak with love. I love the Land, I love my Amazonia, the coordinator of the Hutukara Yanomami Association declared.

He spoke movingly of the happiness he felt passing through the Sapucaí parade grounds on top of a thematic float beside his “warriors.” Furthermore, the leader reiterated his demand that the illegal miners leave the territory.

“[The parade] was very good, very good, very strong, healthy and joyous. This is history that we’re bringing to Rio de Janeiro. This is historical and it’s going to remain in our future Yanomami generations and in the future generations of the city people,” he said.

On Sat., Feb. 17, Salgueiro returned to the Sapucaí for the Parade of Champions, beginning at 10 p.m. The samba school, which came in third this year, will follow first- and second-place winners Vila Isabel and Portela.

submitted 3 weeks ago* (last edited 3 weeks ago) by thelastaxolotl@hexbear.net to c/indigenous@hexbear.net

Israel’s Finance Minister Bezalel Smotrich has declared 800 hectares (1,977 acres) in the occupied West Bank as state land, in a move that will facilitate the use of the ground for settlement building.

The announcement on Friday came as United States Secretary of State Antony Blinken visited Israel for talks with Prime Minister Benjamin Netanyahu.

Smotrich underlined the government’s determination to press ahead with settlement building in the West Bank, despite growing international opposition.

“While there are those in Israel and in the world who seek to undermine our right to Judea and Samaria and the country in general, we promote settlement through hard work and in a strategic manner all over the country,” Smotrich said, using Biblical names for the area of the West Bank that are commonly employed in Israel.

The denomination of the land in the Jordan Valley as state land follows a similar designation of 300 hectares (740 acres) in the Maale Adumim area of the West Bank, which the Palestinians want as the core of a future independent state.

The US said last month that Israel’s expansion of settlements in the West Bank was inconsistent with international law, signalling a return to longstanding US policy that had been reversed by the previous administration of Donald Trump.

The change brought the US back into line with most of the world, which considers the settlements built on Palestinian territory Israel captured in the 1967 Middle East war to be illegal. Israel itself disputes this view, citing the Jewish people’s historical and Biblical ties to the land.

Earlier this month, UN Human Rights Chief Volker Turk said, “The establishment and continuing expansion of settlements amount to … a war crime under international law.”

full article free-palestine

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