this post was submitted on 31 Oct 2023
76 points (100.0% liked)

Labour

7736 readers
3 users here now

One big comm for one big union! Post union / labour related news, memes, questions, guides, etc.

Here Are Some Resources to help with organizing and direct action

:red-fist:

And More to Come!

If you want to speak to a union organizer, reach out here.

:iww: :big-bill: :sabo:

Rules:

  1. Follow The Hexbear Code of Conduct.

  2. No anti-union content, especially from the right. Critiques and discussions of different organizing strategies is fine.

  3. Don’t dox yourself or others.

  4. Labour Party content goes in !electoralism@www.hexbear.net, !politics@www.hexbear.net, or a :dumpster-fire:.

When we fight we win!

founded 3 years ago
MODERATORS
 

On this day in 1891, armed Tennessee Coal Miners freed hundreds of prisoners who were being used as strikebreaking convict labor. The raid took place in the context of the "Coal Creek War", a militant labor uprising in the early 1890s.

The Coal Creek War took place primarily, but not exclusively, in Anderson County, Tennessee. This labor conflict ignited in 1891 when coal mine owners in the Coal Creek watershed began to remove and replace their company-employed, private coal miners then on the payroll with convict laborers leased out by the Tennessee state prison system, used in this case as strikebreakers.

Coal workers at the Tennessee Coal Mining Company (TCMC) went on strike on April 1st, 1891, demanding to be paid in cash, not scrip (currency only usable at company stores) and to be allowed to check the weight of their haul (they were paid by weight, but not allowed to check the company's measurement).

Workers initiated a series of raids against the TCMC - on July 14th, armed miners surrounded the stockades where leased convicts were held and sent them by train out of the city. On October 31st, 1891, the miners burned company stockades to the ground and freed hundreds of convicts being held there. On Nov. 2nd, another band attacked stockades in a different location and freed those prisoners as well. From those two events alone, at least 453 convicts were set free.

The strike was forcibly put down by state militia, ending with the arrest of hundreds of miners. All but one were either acquitted or merely fined. Tennessee ended its policy of leasing convict labor, using convicts to work in state-owned mines instead.

Megathreads and spaces to hang out:

reminders:

  • 💚 You nerds can join specific comms to see posts about all sorts of topics
  • 💙 Hexbear’s algorithm prioritizes comments over upbears
  • 💜 Sorting by new you nerd
  • 🌈 If you ever want to make your own megathread, you can reserve a spot here nerd
  • 🐶 Join the unofficial Hexbear-adjacent Mastodon instance toots.matapacos.dog

Links To Resources (Aid and Theory):

Aid:

Theory:

you are viewing a single comment's thread
view the rest of the comments
[–] SerLava@hexbear.net 3 points 1 year ago* (last edited 1 year ago) (1 children)

No, it's not tone, it's content. You've been very clear that you aren't generalizing, you're talking very intentionally about all religions. That's just not true. A pretty big majority of the people here are atheist, agnostic, irreligious and so on, but this really isn't the place for New Atheism, stuff you'd hear from Sam Harris or whoever.

To give an illustrative example, growing up I learned about the role of trans people in religious practices across Polynesia. In Hawai'i and Tahiti they're called mahu, in NZ they're whakawahine, in Samoa fa'afafine and fa'afatama, in Tonga and some other areas they say fakafafine. Very similar concepts in all those areas. In precolonial Hawai'i mahu were very important to religious practice especially as healers, and as teachers or kumu, who also hold a sort of spiritual reverence in general. These are real, modern religions practiced very seriously by many native Hawai'ians. They give devotion to deities considered by some practicers to be genderfluid, like the god/goddess of hula and fertility. I know they have a similar trans deity in the Philippines. When Christian missionaries came they did their best to stamp all of that shit out, especially anything to do with gender fluidity or same sex partners, and within a few decades they turned "mahu" into a slur, which survives today as queer Hawai'ians, including religious leaders, try to push back on it.

That's just one area of the world that I particularly know about, this is true of a lot of other indigenous people because they've resisted conversion to Abrahamic religions, which are generally considered textually cisheteronormative, and other major religions that also lend themselves to that.

Explicitly calling all of them fundamentally bad for queer people and refusing to differentiate between head-on-a-pike zealots and the people whose culture they're stamping out is a western-centric position of neutrality. And neutrality always favors the oppressor. On top of that, it's foreclosing on the concept of any superstition that people might use to push away some existential dread that doesn't include a clause about hating queer people. This type of rhetoric is regularly used to provide cover from liberals for various imperialist causes, and it's putting a slander on people who've had no such habit like the bible thumpers and witch burners.

[–] artificialset@hexbear.net 4 points 1 year ago* (last edited 1 year ago) (1 children)

who cares, it actively kills queer people. I have zero support for any religious movement

i will never think positively of religion, it's actively set humanity back and caused immense suffering

you're telling someone queer not to speak about their perspective on something that directly impacts their life