this post was submitted on 24 Sep 2024
665 points (97.8% liked)

World News

39096 readers
3495 users here now

A community for discussing events around the World

Rules:

Similarly, if you see posts along these lines, do not engage. Report them, block them, and live a happier life than they do. We see too many slapfights that boil down to "Mom! He's bugging me!" and "I'm not touching you!" Going forward, slapfights will result in removed comments and temp bans to cool off.

We ask that the users report any comment or post that violate the rules, to use critical thinking when reading, posting or commenting. Users that post off-topic spam, advocate violence, have multiple comments or posts removed, weaponize reports or violate the code of conduct will be banned.

All posts and comments will be reviewed on a case-by-case basis. This means that some content that violates the rules may be allowed, while other content that does not violate the rules may be removed. The moderators retain the right to remove any content and ban users.


Lemmy World Partners

News !news@lemmy.world

Politics !politics@lemmy.world

World Politics !globalpolitics@lemmy.world


Recommendations

For Firefox users, there is media bias / propaganda / fact check plugin.

https://addons.mozilla.org/en-US/firefox/addon/media-bias-fact-check/

founded 1 year ago
MODERATORS
 

A top economist has joined the growing list of China's elite to have disappeared from public life after criticizing Xi Jinping, according to The Wall Street Journal. 

Zhu Hengpeng served as deputy director of the Institute of Economics at the Chinese Academy of Social Sciences (CASS) for around a decade.

CASS is a state research think tank that reports directly to China's cabinet. Chen Daoyin, a former associate professor at Shanghai University of Political Science and Law, described it as a "body to formulate party ideology to support the leadership."

According to the Journal, the 55-year-old disappeared shortly after remarking on China's sluggish economy and criticizing Xi's leadership in a private group on WeChat.

you are viewing a single comment's thread
view the rest of the comments
[–] Cowbee@lemmy.ml 3 points 1 month ago (1 children)

In his theory of Historical Materialism. Mao and the later Gang of Four succeeded in broadly eliminating private property, but had done so without developing the Means of Production adequately, resulting in economic stagnation. The people were poor, they had tried to leapfrog development to Communism in an idealist, Utopian manner, which was a rejection of the Historical Materialist idea that the next Mode of Production emerges from the previous.

Communism requires a certain level of industrial development that the PRC did not have, and for that reason the Cultural Revolution was in many ways highly damaging.

Would you have had the PRC uphold the Gang of Four's dogmatic, anti-Marxist line simply because China had largely abolished Private Property? Is it better for the proletarist to be poor under Socialism, or rich under Capitalism?

[–] FlyingSquid@lemmy.world 0 points 1 month ago (1 children)

In his theory of Historical Materialism.

Yes, you can claim that. I asked you to show me where. At the very least a reference to where he says it, but you could quote him. I don't see why you think I should just trust your interpretation.

Also, I am not making a value judgment about communism. Do not try to twist what I am saying into an argument against communism, because you are starting to look like you're here in bad faith.

[–] Cowbee@lemmy.ml 7 points 1 month ago* (last edited 1 month ago)

Yes, you can claim that. I asked you to show me where. At the very least a reference to where he says it, but you could quote him. I don't see why you think I should just trust your interpretation.

Marx hadn't lived in a time where there was a society that tried to jump to Communism immediately without developing the Means of Production first, so the closest we can get is his critique of Anarchism. Critique of the Gotha Programme also provides perspective on the transition to Communism:

What we have to deal with here is a communist society, not as it has developed on its own foundations, but, on the contrary, just as it emerges from capitalist society; which is thus in every respect, economically, morally, and intellectually, still stamped with the birthmarks of the old society from whose womb it emerges. Accordingly, the individual producer receives back from society – after the deductions have been made – exactly what he gives to it. What he has given to it is his individual quantum of labor. For example, the social working day consists of the sum of the individual hours of work; the individual labor time of the individual producer is the part of the social working day contributed by him, his share in it. He receives a certificate from society that he has furnished such-and-such an amount of labor (after deducting his labor for the common funds); and with this certificate, he draws from the social stock of means of consumption as much as the same amount of labor cost. The same amount of labor which he has given to society in one form, he receives back in another.

However, I encourage you to read Marx for yourself. You shouldn't "trust" my interpretation, you should dive into Marxism if you wish to critique Marxists along Marxist lines. You can critique as a non-Marxist, that's perfectly valid, but trying to critique as a Marxist without a solid understanding of Marxism isn't good-faith in my opinion.

Also, I am not making a value judgment about communism. Do not try to twist what I am saying into an argument against communism, because you are starting to look like you're here in bad faith.

I am not trying to say that you're making a value judgement. My argument is that, as a Marxist-Leninist that has read no fewer than 2 dozen books by Marx, Engels, Lenin, Mao, Parenti, Politzer, and other Marxist writers, it is evident to me that your understanding of Historical and Dialectical Materialism is lacking, and that clouds your judgement when you critique using Marxist analysis.