the_dunk_tank
It's the dunk tank.
This is where you come to post big-brained hot takes by chuds, libs, or even fellow leftists, and tear them to itty-bitty pieces with precision dunkstrikes.
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I read the original article and the only thing I have against it is the anti-synthetic peyote stance they have. I get it's a sacred plant but if the option is people foraging it to extinction or letting them have a lab grown version then just let them make it in the lab. As much as I support indigenous folks in their anti-crakkker stance they don't have the right to the molecule itself especially if it isn't derived from peyote.
I assume that's the point of the first comment. Not "Let me forage this plant to extinction" but "If you say I can't have a synthetic version and I can't forage then what do you want me to do?" Just let them have the lab-grown stuff and keep the plants yourself. Less foraging, psych folks get their trips, everyone's happy.
Yeah i re-read the article a few times and came to a similar conclusion. At the same time - if they have an issue with white colonizers using synthetic ~~Peyote~~ mescaline, is that not also worth consideration and empathy? It subverts the supply issue, but it feels to me (as a white colonizer) like approptiation of someone's culture, against the protest of the people who's culture is being appropriated.
Should we really be forcing onto any indigenous peoples our views of whats "fair"? There exist many alternatives to mescaline, and I think their desire to not have it commodified and shared should be respected.
My dude, what? We're talking about settlers appropriating the culture of indigenous Americans. I'm not versed in the history of the Chinese Tea trade, but it has historically been exported and shared. The key difference being "Exported and Shared". Willfully sharing parts of your culture with other people is not at all comparable to having it be appropriated by colonizers despite your express protests.
Willow trees grow worldwide, and people generally use the resources that are available to them. There is definitely a case to be made about the imperialist nature of western medicine, but that is a completely separate conversation from what we're talking about here.
Why are you so intent on determining what parts of their culture they have a right to and which parts they don't?
seems real weird to say a microscopic chemical is part of a culture. Like we don't buy chromosome arguments from transphobes because gender was established before we knew about them and before that cultural meaning could've existed.